Ross Heaven asked:


Love is the order of the universe and we are its atoms. It is the ocean and we are the love that the | Through the? drops of the heavens are brilliant; Without love even the lonely and the moons are eclipsedWherever and whenever people meet, it is never long before the? of? â relationships and love their problems and confusions, their bliss and beauty - is discussed. Love is essential to us as air, a force that guides them all. Determines who we are, who we become, what we can achieve and, with this, how the world will evolve. It can even determine how long we live. The political advisers of the government argue that the hours single heralding the stronger if an individual will be alive in 10 years time is his answer to the question:? of? â ago someone you love? of psychologists? of? â found links between love and self-esteem, mental, emotional and physical freedom from stress and anxiety. By sad contrast, those who work with Romanian orphans have also found that children who are denied the love can develop? virtual black? of the hole? of? â in which the centers of their impressionable minds should be. Because of this, can not ever grow up to be? of? of the human? of? â completely. Studies like these show us the importance of love. But many questions remain unanswered. How can we say, for example, that love really is, or how to find, consolidate and learn from it so that can power and enrich our souls? How we do our job of reporting so that? and we in? â - is healthy, happy and whole? These are questions that scientists can not answer. For that we need a master who can teach the? s? love of the simple truths and guide the path of heart.RUMI: The Master of the SIMPLE? TRUTHSThis of the S? Love marks the 800th anniversary of such a master. Of the Sufi mystic, Jalaluddin Rumi was born September 29 1207 in eastern Persia. As a child he gained a reputation as a teacher with witty and continued to establish the order of Sufi dervishes girantesi known as the location of its Master.During life of thousands of verses composed mystical poetry of Rumi love messages of which involve the notion of tahweed of (unit), where, with love itself, we become one with? of? of the â? of? the Beloved: the spirit of divine love within us all. For Rumi, we are all divine and there is no problem we can address that has no solution, no question we can ask, for no answer, until we remember who and what we are. What, after all, it is impossible to God? And the essence of God is love. To love well, then, may be our most important as human beings witty, because only by this can we surmount the difficulties and distractions, and reconnect with our true self. With love can do miracles. To find love, however, we must give in to love, to know that our members are the reflections of ourselves and that we are both capable of deeper, more full of the feeling that the thrill? of? â loves to whether we choose to see things this way. But to begin | WHAT the? It is the beginning ANYHOW LOVE? The? of? the love of? of? â speaking today is poorly defined. Corresponds to so much but can mean so little. Age and other crops were cleaner, Suggestions that were more thoughtful in this regard and respect. The ancient Greeks, for example, had many different words for love, describing its various forms and how each feels, including eros (passion and sensuality), the philo (love between friends) and open mouth (l ' love of god, or, more generally, goodness and mercy that we show to all people when we recognize as divine beings and special, just like us). For Rumi, any (and all), these forms of love have an input through which we can take a step to meet the god. When we love and are loved by another, our perceptions change and things become brighter, clearer and more expressive. See the world as it really is: alive, intelligent and kind. Even a gesture from our fans can leave swooning in that sacred meaning. We wake to the world and, with this awakening, realizes that everything and everything is part of the individual conscience: We are one - and, still more remarkable: We are the whole problem of the relationship God.The for us modern way of life. We do not have time to reflect on love, alert completely, or even be on our fans as much as we would. We always wanted somewhere else. On top of this, in the Modern, we are all consumers and consumed. As consumers of a lifestyle of fast food, we now expect the replies and meeting minutes, just to be? of? in â? of? of love and our fans to believe the same. The confusion of? s? Love is to love this because, despite the rotation that it makes it look so easy, is never really that simple. Requires that we look more deeply ourselves and our fans, who have been endowed to us by God for our mutual spiritual advancement and not just closer to the expectations to meet. If we accept the love in this way, we learn from it and we will develop and if we have requests and expectations, however, we experience rejection and disappointment and damage when love does not go our way. You take these sensitivities into our deepest wounds and lead to defensiveness and conflict? of? â the opposite of love in any form. To avoid this, we must be clear about what? of? the love of? of? â means to us, because when we know that what we want there is less room for misunderstanding. We must also be willing to explore and liberate our sensitivity for the refusal if and when present. In so doing, frees us from the wound so that in? the future? and â? of? the words of the â? s? of Rumia? of? â not revisited the? of? because of the meal? of that? â this time should not be temporary? . How the? of wasted CAN WE BE MORE AMOROSO? The intimate relationships are the heart of our universities. In them we find the challenges and blessings, ecstasies and sorrows and we appreciate that our fans are our mirrors and are reflected in their eyes. If there is conflict in our relationships is because we ourselves are in conflict, if there is the joy and fulfillment is because we have found peace. Love seeks balance, stability and a subtle depth. In order to evolve in a positive direction, it is therefore necessary to force things in our relationships or worry that we are not doing enough or we are not being loving as we could, and it is only necessary, initially, not to cause damage. This is the first principle of love and Rumi invites you to use to find our balance: If you're like the wind: sometimes hot, sometimes cold, you find that the position at which you heat and cold are no moreThen l 'love can evolve naturally towards its perfection. In the Sufi tradition, life is a mystery and we can not know its secrets, but there is a logic to the universe beyond our understanding and things are as deployment should help them learn, heal and love. We are all perfect as we can be in this special moment. The relationship that we now have, therefore, is perfect for those who are at this time given that most have yet to learn from it. But that mean? t of? doesn of you or your lover can not become even more perfect! Every second step brings the change, the healing possibilities of new insights and new ways of being. Perfection is not an absolute, but a process of development. the? of? the trend in the â? of? of perfection, Rumi reminds us,? of that? â god that is us? of? of becomeâ. As we become more loving, to attract more love towards us. Each? of? â report even? of? â most unsatisfactory part of this evolutionary process, Dantec the opportunity to practice in our love, to open our hearts and create perfection in the moment. If we are wise to learn to love it and this will allow us to better understand and move forward. To do so, we must examine them, what motivates them or holds them back and to where we should have more of our attention so we are balanced and whole. When we are perfect, perfection can not help but roll towards us. The council? s? Rumia of, then, is simple: Keep the company with which you become a SaintsAnd san! THE PERFECTION AND WHEN IT IS HARD TO GET? It is difficult, when our hearts are broken or we are sad in the world, believing that such perfection exists or can be found, or that we can trust enough to give us completely to another. It is our challenge to do so. We need to be? of that? of the â? witty of Rumi? Warriors of them begs to be and not give in to despair in our? of? of the failures? of? â, as are opportunities, too, for learning and development. Neighbor, neighbor, whoever you are! Vagabond, idolater, worshiper of fire, even if you are coming been broken a hundred times! Come and are still, we are not a caravan of despair! The relationship works because of openness, vulnerability and a desire to love, whatever. When we get closer to our fans with a bitter heart, or with fear and sadness in our soul, that's what they bring and what our relationship is transformed into:? of that? â I have worked with you because they are afraid of me. The? t of? donâ of gives me ask you again! ? of that? â no report can? of? of the save? of? â us from the problems we bring it. Instead, magnify them to see that need to be healed and are given an opportunity to do so. If we find it hard to give love, for example, then it is equally hard for you to find love them and this will be central to every relationship we have until we decide to cure. Our reports reveal the truth and this is our gift of? s? the lover. Are you adhering to? of? â of expectations and the hope? of? â what could have? of? of the â? of? beensâ that the pain we cause when we absorb the relationships that have failed. When we learn from them and to let go, however, our pain is released and we can welcome new fans with wisdom, dignity and respect for ourselves and for them. There is a simple law which embraces the universe in time of sorrow: The search for balance love and our pain is now in equal measure to the joy to come. Feel and afford a

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